My Niqab Story

Shyer Assalaam-u-Alaikum wa Rahmatullahi wa Barakaatuh

wow..i dont believe it..ive actually begun to wear a niqaab..alhamdulillah..finally..three days ago.. ..TAKBEER!!!ALLAAHU AKBAR!!!

before starting, i would love to thank my mom for her constant support and belief in me that i could one day do something great and for having taught me the basic hand sewing skills which allowed me to make one myself..the sis who inspired me..sis munaaqabah who gave me the measurements for the niqaab..sis vitamin X (whose real name i still dont know..) for amazing me tht one could actually hav the courage of wearing a hijaab at such a young age in a non-Muslim country..myself wanting to please Allah...and wanting to be called a ninja...and Allah subhanahu wa ta'alaa for giving me the courage and hidaayah for starting to wear a niqaab..for indeed, he whom Allah chooses to guide, cannot be misguided, and he whom Allah chooses to misguide cannot be guided aright..

well...It's a pretty long story, but Insha' Allah i shall try to make it as brief as possible..

born and raised in saudi arabia, i was used to seeing Muslim sisters wearing the niqaab fully..in fact, i used to consider it as something beautiful. i remember when i was in grade 3, i couldn't wait to enter grade 4, because at that time, that was when girls are supposed to start wearing 'abayah (now its grade 6)..my mother also used to wear the niqaab there..while i was growing up, i began to get more and more into trying to copy the west as i had seen the behavior of "cool" girls on TV. I had begun to act rudely to my parents and often times used to raise my voice in front of them..although i had been taught about Islam throughout my life and understood it, i still began to slowly detoriate from Islam without my realizing it..

i remember my first love with the niqaab in grade 5..i had a really high fever and was having daymares..my parents took me to the hospital..and there was a doctor who had a white lab coat and a black niqaab and hijaab..not only that, she also had black gloves on..i was amazed..sure, my mom had it, but she used to wear it once in a while.

a couple of years back, when i was in grade 7, a new fad began with the niqaab..the girls used to put it on in a fashionable way, they would look beautiful..but of course most of them only did it to attract the young boys' attention to their beauty.. then in grade 8, a great change occurred to me..a revert teacher, frm uk came to our school..she was my type of person..u knw..all wild, hyper and always jumping around..except she was never clumsy ..she was my physics teacher tht yr..being a bit experienced in Islam (this shall Insha Allah be her 7th yr i think), she used to often discuss about islaam..then around the middle of the year, our school's principal decided tht all the revert teachers were interviewed in front of the whole school about why they accepted islaam..i was amazed, coz i wasnt used to hearing ppl accepting Islam because of the beauty of the hijaab..true, i loved it, but i never went deep into the matter..at the same time, i bumped into the sv and found out that there were also Islamic websites..not only non-Muslim websites..i found a coupl of articles about hijaab and niqaab..i had still never anticipated that i'd be one day wearing a niqaab.

the first time that i ever gave thought to wearing a niqaab was when i went for 'umrah in my last year in Saudi arabia which was grade eight..although i used to go every year, sometimes twice a year, it was different from any other 'umrahs because it was the first time that we were going by bus..normally, we went by car..anyway, there, my lil bro and i met a palestinean family, only one girl..she was my age..being ok in arabic, i made friends with her quickly..on the way, (i used to wear full huge hijaabs) the bus broke down, and we had to wait till a toll truck and a replacement for the bus came..at that time, all the men went outside and a coupl of women, including my mom and my friend's mom..i think her name was sarah..anyways, we talked about different stuff...after a while, after one of my arabic jokes, she paused, looked at me and said sincerely, why dont u wear a niqaab? ur very beautiful u know..

that was the turning point for me..coz #1, all my life, eversince i was a kid, i used to detest people looking at my face..especially the way the single saudi youth stare at women..and our gate-keeper in our school..#2, i loved it..and for the first time, i said to myself, yeah, maybe i ought to wear it..coz nobody had ever said tht i was pretty..i was like, wht hav the ppl in teh back (front families sit..back single or men travelling alone) must think..and it gave me a sick feeling..

all throughout my stay in makkah, madinah and jeddah, i noted the bahavior of the men towards niqaabi and non-niqaabi sisters..i was amazed at it..coz i had never thought of it before..the niqaabis received so much respect, while the non-niqaabis..well, let's say it was less than the niqaabis..i never got the courage to ask my mom to buy me a niqaab, coz it's just my nature..im too shy to ask ppl for stuff...i just cant do it..

anyway, another incident made me want to wear the niqaab even more..when i was visiting my realatives in pakistaan, i stayed at my aunt's house for a coupl of days..now she's a bit "modern" and never approved my wearing the hijaab..one day, while i was talking with her in her room - i had my hijab on, she was like, take it off, u'll get fungus on ur hair and it'll eventually fall out..i on the other hand was struggling to keep my hijaab on (it was a new hijaab)..finally, she let go of it, and it still has marks on it where the pin pulled the thread (i had it on, coz she has two sons older than me)..i was determined to show that i could do more than tht..this was my stubborn side showing up...

before coming here to canada, my physics teacher and i had a loooooong walk and talk around our school while she discussed with me and explained the importance of Islam in everyday affairs there and how to keep my identity..btw, she wears a niqaab, abayah and gloves etc..the tent style..insha Allah i'll be wearing it soon..as soon as my mom finds out tht i wear the niqaab.

when i came here, i had my 'abayah on..on the other hand, my mom had taken hers off..but she wore her hijaab.. (masha Allah she's really supportive, but like me, she can be a bit stubborn too..i cant help it..its in the genes.. )..but later on, i took it off..

alhamdulillah, it was a great year last year..i've learnt a lot about myself..made great friends..and hope that they always stay with me.. ameen..

anyway, in the isna conference last year (i was shocked to find out that there are so many muslims here, masha Allah..and that there are so many muslims here, masha Allah..the way my teachers had described the western world was totally different frm wht i saw..), i was really excited..i was wearing my new hijaab..my new skirt and blouse..as loose as they could be..my style, when i saw her..the first niqaabi in canada..the bros and sis frm the isna team were introducing thm to us, whn i began to realize all the muslims frm all the way upto ottawa..it was then i saw her..she was dressed in all black..she looked soooo beautiful, masha Allah..all in black..for a while, it was undescribable.. subhan Allah. I mean, I never thought about it ever..someone wearing a niqaab here..in Canada. it was something I couldn't get in my mind.. ..

after my exams, during the summer, when my mom and I were going through our suit cases for clothes for the summer, came upon my `abaayah... whn I was sure that my mom want watching, quietly slipped away upstairs and put in my closet..

around the same time, I got an email regarding niqaab..i thought that it was interesting and printed it out- the same time, I began to read more and more of the Qur'aan and reading the tafaseer, since there was nothing else to do in the morning from 6 o'clock to around 9o'clock..in the middle of summer, one of my mom's friends, the first of the many few niqaabis I was to meet took me over to a whole day at the Masjid- I helped a bit in organizing events- I met a number of sisters who wear the niqaab..i couldn't help realizing how beautiful they looked in their niqaabs... all of a sudden, I felt the sudden urge to wear it, coz nobody knew how they looked like, wht their facial statement was- it was as if they had their own little secret that none of us knew..

I got more and more involved into wanting to wear the `abaayah-at that time, sis yonette was over at a Masjid sharing her story of her conversion-she also had a flyer about a Muslim youth camp for five days.. It was the bomb.. i had never felt more in place than then since I had come to canada-there, I met a sis who became a Muslim 2 yrs ago..and wht impressed me was tht she was wearing a `abaayah, although she was a yr older thn me..i was like..i want to wear a `abaayah-and also met a lot of sisters who wore the jilbaab or `abaayah-one day, while going shopping, I just put my old `abaayah on and went...alhamdulillah everyone at my school and everyone took it coolly.. J ..eversince tht day I've worn it out with a coupl of patches on it.. -

Then in the middle of last semester, we started setting up da'wah booths in our school-I was one of the first ppl to sign up for it...i took as many books as we could-among one of the books I got was on hijaab-I didn't look at it much until three months later when I had to give a lecture on hijaab at a sleepover in a Masjid-I opened the book thinking tht it was tht easy-and after having read it, I was confused-coz here it said tht (sis munaqabah also has the book on her website) a hadeeth frm Sunan Abu Dawood saying tht we should cover everything except our face and hands was wrong-and Abu Dawood himself had said so-

I slowly began to think and rethink about my wanting to start wearing the niqaab-coz I read in different ahadeeth and stories how the muslims when something was revealed, they used to do it immediately without questioning the Rasul (Salla Allahu `alayhi wa Sallam), although a few restrictions do apply-and how when the verse to cover themselves the Sahabiyyaat tore their murut or the lower part of their apron and made niqaab for themselves the very night the verse was revealed- subhan Allah-after the bombing, my mom made me take my `abaayah off-all of a sudden, I began to feel the same unease that I had always felt when I was younger and didn't practice Islam with such vigor-indeed the hadeeth which says that whn a Muslim does something to please Allah while knowing that the ppl will be displeased, Allah shall cause the person and the ppl to be pleased with him/her..and if a Muslim does something to please the ppl while knowing that the action shall displease Allah, He shall cause displeasure among the ppl and the person-but Alhamdulillah I began wearing it again..Coz like I said, I hate men looking at me with bad intentions. Before I started wearing the abayah, my friends commented on how thin etc I was. Somehow my extra large shirts from the men section never worked, so I though that I ought to start wearing the `abayah coz nobody would notice it...thn ppl started to comment on my face-for some reason, I never thought that ppl actually look at your face-so I was like-ok, do some research on niqaab-the pros of niqaab out-weighed my not wanting to wear it-so I started bugging my mom to tell me where it was-finally, two months back, I was chatting with sis born to die-I asked her where she got her niqaab from-she told me that she's made it herself. It gave me a wonderful idea-why don't I make one myself? I was so excited that I took a black cotton shirt that I had and quickly cut it into anonymous sizes without thinking about what I had been doing-later on, I realized that they were very bad measurements-I gave up on making it and started surfing the net for some good quality niqaabs that were cheap but good-because I like the niqaabs with the long face cover-and nowadays, they have become pretty rare-last month, I started thinking of trying again-posted a topic here for the measurements for the niqaab and cut them accordingly-two weeks ago, my grandfather got very sick and was hospitalized-the next day, my mom was off to pakistan and I was all sad coz it was the first time that my mom had left any of us behind without her or my dad-only us five kids to take care of the house-all the time, to comfort myself, I said Alhamdulillah `alaa kulli haalin-then the next day, an idea clicked onto my mind-why don't I make the niqaab? I mean, I couldn't miss the golden chance- J -I went over to my aunt's house and began sewing the niqaab with the measurements I got from u, sis-Jazakillahu Khairan ya sis.. J -don't know how to thank u-I finished this week on Tuesday and wore it the first time on Wednesday -Alhamdulillah I've received a lot of support from a lot of sis from my school and some bros too-and a couple of non-Muslims, too-on Friday after my art class, and asked seemed really happy for some reason-another sis who wants to start wearing the niqaab was also with me-she was like, what do u call it? At that, both of us started to tell her the history of the niqaab, hijaab and Islam-after we were done, she told us that she was going to congratulate me on my engagement-lol-my friends and I were cracking up- -anyways, it's a great thing and Alhamdulillah I love it-and wont take it off-even after the half-an-hour lecture I got from my aunt yesterday and the looks I got from my mom yesterday-coz Allah loves us-so do we...although He knows that we love Him, we need as a constant reminder like Salaah and obeying Him-its just like us with our parents-sure, our parents know that we love them-but in order to prove them that we love them, we show it to them by obeying them and being obedient to them-there's a hadeeth which says that a nation is evaluated by the state of the women-subhan Allah-it's so true-subhan Allah-.Umar ibn al-Khattaab (RA) once said that in order to fully understand the Qur'aan, we need time to understand and fully comprehend it-Subhan Allah-the veil is what will hide me from everyone-I know that ppl wont be judging me by my looks but rather by my personality-and that Insha Allah-it's to please and obey Allah that I started wearing the niqaab-why else should I take it off if I understand the beauty of it-why do I leave something that I think is right and protect me from the evil of the society and protect me from everything-may Allah give us the courage to follow Him just like the prophet Muhammad (Sallah Allahu `3layhi wa salaam)'s sahaabah did-the holy Qur'aan is only a reminder for those who are the muttaqoon (pious)-as in surah baqarah aayah 3: Hudan lil muttaqeen (guidance for the muttaqoon)-may Allah subhanahu wa ta'alaa guide us all to the straight way, the siraat al-mustaqeem- and improve our taqwaa and belief of Him..and may His peace and blessings be upon the Blessed Prophet Muhammad (Salla Allahu `alayhi wa sallam) and to his Ummah..

Wassalaam-
Your sis fi Islam...
Shyemaa' aka Shyer
ps sorry for the looonng story...

that woman with face veil thing

Salam alayk..

as of 3rd tarawikh at Masjid Negeri Shah Alam..i've think nothing except pray and pray and pray..
until one moment, a small woman with face veil thing who sat down near a door as i was stepped out from the mosque, i saw her reading Al-Qur'an in the crowded of people..she is so alone..so only focus to Allah

yes, Allah grabbed my heart so that i remember Him..i felt so nerves into entire body..a warmed tears burst out through my eyes..oh Allah..why is that picture make me cry? You touch my heart just by seeing a face veil woman reading Qur'an alone..full of taqwa?

He woke me up at 4.30am this morning, performing Sahur...and Tahajjud, Taubah, Witir...

Oh Allah..
i dont know what to say..
but that picture grabbed my heart ,make me tears a lot..
oh Allah..i want to be pure besides You..

i want to be a good servant of Yours
but sometimes i am too bad because i've crashed the rules all the times
oh Allah guide me to You
because I truly love You Allah..
Thank you Allah for remind me to you
Amin.  :'(

Niqab Poem

Niqab Poem

By Lovin' Niqaab

No I’m not crazy,

And yes I’m for real.

I’m not depressed,

And I’m not controlled.

I’m not a fashion slave,

Nor am I any man’s toy,

I have my own opinions,
And I have my own life.
I have many friends,
I have a personality.
And I have my say,
I also have a word or two,
For those whose thinking is astray
I don’t care if he likes my hair,
Nor do I care for leather pants.
I think I’m beautiful,
Because God don’t make trash,
I also believe that covering myself
Is also respecting my body and my mind.
Just because you don’t know if my hair
Is red or black?
Or exactly how tight my jeans are,
Doesn’t mean I’m not me,
And don’t have a personality.
Only those who I chose,
Will see the outer me,
And everyone one will see the inner me.
I’ll voice my thoughts,
And I’ll give my ideas.
Whether you believe I have any or not.
I speak silently,
And not just anyone will hear my voice,
But everyone will hear what I say,
And what I believe in.
I’ll walk with my head high,
Without making a sound,
And everyone will see me.
My dress stops you from
Judging me by my body or my clothes.
And forces you to judge me
By my thoughts and my ideas.
Not everyone will see my face
But everyone will see its glow.
And not anyone can shake my hand,
But everyone will feel my firm hold.
Not everyone can ask what he wants,
But they all know what I would say.
I have a life,
And I’m respected everywhere I go.
Boys don’t bug me nor do they stare.
Because they have nothing to stare at,
But they are forced to look at me.
I am me,
And when I go out I’m covered in black.
Not a thing will show.
Not my hands not my hair.
But my thoughts, and my ideas will.
And when you see me,
You’ll laugh and stare,
Because my hair isn’t showing.
And you can’t see my face.
You’ll think I’m crazy or depressed.
But no.
Only you are for being so ignorant.
So there.

the black pearl

the black pearl

i was lost before u
like a stranger with no where to go
chilling in a weather of snow
with a blind eyes searching for a guide
empty life with a confused mind
until that day when i saw a girl
sitting at elmasjed like a black pearl
then a man excused to enter the place
suddenly she pulled a scarf to cover her face
an arrow was directed to enter my heart
something in my mind was about to start
i stopped staring with no words to say
what she had done ?is it the right way!
does she love Allah more than me?
oh ALLAH! let me be as you want me to be
she left and left me thirsty with some water
don't know to drink it or to let it later
i went on seeking for the truth
when i decided to wear it
all the objections were brought forth
but in my heart i felt that light
i prayed to Allah to make it tight
i dreamed that i'm wearing it in a desert
some one showed me the masjed way
the prophet (pbuh)and zaied were about to pray
Allah Akbar i stood after him and prayed
from that day i couldn't wait
i wore it with all my pleasant
thank Allah for this precious present
i'm all covered but i'm totally free
like a black pearl covered by a shell in the sea
some people claim it's an ignorance
also it's destroying the women rights
well i say it's a great advance
plz remove the fog from your sights
if you are calling for the equality
between men and women society
i dont wanna impress people by the power of beauty
as much as i want them to treat me for my minds ability
to respect me for my actions
not to be affected by my attractions
if you are searching for a real happiness
just wear NIQAB you will be more than fabulous

Nawaitu Niqab

Bismillaahirrahmaanirrahim..

this writing is to tell what i feel right now..
Alhamdulillah i still alive until today.
day to day..weeks passed weeks..
Alhamdulillah, my nawaitu to wear niqab is stronger and being more stronger..
i know He's there watching me, communicate with me with He's own way..

one weekend,
i felt like to go to KLCC to see Arab niqabi..
just to get a tough heart to go through all of these.
i can't go back anymore,
because it feel more stronger day by day..
i've no idea why. But i know it because of Him.
and with all of His Almighty, He communicate with me, he show to me an Arab niqabi at Masjid Negeri that evening.
i felt like dont believe,but it's the fact.
the niqabi woman came to me and ask me some questions about the mosque.
she opened her niqab..wow, so beautiful skinned face with shining eyes.
beautiful woman like her can close her face just because to get Allah's love,
so why not me?

Allahuakbar..

Dear Allah,
if You that want me to wear niqab, there's no reason anymore for me to disobey you.
thanks Allah.
this niqab make me feel so strong.

inshaAllah..
if i'm still alive on 1/1/11,
it's the date and history in my life for the first time i will be a niqabi muslim woman..

i've no pray from anyone,
but me myself will pray for me to be strong to get through all of these.
because there's no way out when His words came to me.
who am I to disobey Him?
i will do it ya Allah..

Allah..please be with me.

my niqab

taken from - http://ahliajannah.blogspot.com/

Quite recently, I've started to put on the niqab. In Malaysia, niqab is not that prevalent. Although most of the muslim women do cover their hair, still... muslim women covering their full aurat is quite sparse. It's quite challenging wearing the niqab. Wherever I go, all eyes are on me (...well anyway that's how I feel) . The worst part is when, sometimes, small kids run away from me because they are scared of me. Look ma...hantu/ghost/zorro/ninja.....Sigh. I really feel bad about this. I do try to smile at them (although they can't see me from behind the veil) hoping that my warm and friendly aura can penetrate thru the niqab. I really don't want to frighten children. I know they do not understand. SubhanALlah, even adults do not understand, then, how can small children be any better?

There are varying reasons why I have decided to put on the niqab. My main belief is that the niqab is a form of sunnah. As much as I feel strongly that eating with my right hand is sunnah, so too, I do believe that covering of my face is sunnah. InsyaAllah, Allah swt has promises that there is success in adhering to Rasulullah saw's sunnah. With each sunnah that a muslim adhere to with istiqamah, Allah swt will grant him/her with 100 rewards of a syahid. Adhering to sunnah is totally alien nowadays. In this world of fasya and mungkar, following the sunnah or the way of rasulullullah saw's life is going against all that everyone else believe in. It is like swimming upstream against the flowing river. In fact, in a hadith, rasullullah saw has prophesized and told his sahabah that there will be a time when following the sunnah is like holding on to a burning wood fire.

Dikeluarkan oleh Abu Hakim daripada Ibnu Mas'ud ra sebagaimana dalam Kanzul Ummal dan Jami'us Saghir Rasulullah saw bersabda mafhumnya " Org yg berpegang kepada sunnahku di zaman perselisihan ummatku adalah seperti org yg menggenggam bara api" (Hayatus Sahabah Jilid 1 versi Melayu)

Truly, what rasulullah saw said applies to our time now. We are the "umat akhir zaman".

Everyday, we can see muslim women wearing skimpy clothing. In fact, in newspaper, magazines and tv, some muslim women wear very little clothing. However, nobody bats an eye at this. I bet no one will run away from these ladies and call them names...Look ma...almost naked lady! In fact, knowing the boys, I bet they will try to inch closer to get a better look at what is on display.

I bear no grudges to these semi-clothed ladies or the public who look down upon people who choose to cover their face. After all, this is my battle...my jihad. I am doing this first and foremost for myself. For my iman. It is said that adhering to sunnah is likened to a shield. A protection for our iman. The more sunnah that we practise in our life, the stronger the shield that you built for your iman.

When i first started to put on the niqab, I was overly conscious. Fearing that all of my actions are under close scrutiny by the misunderstood/misinformed public. I chose to stay indoors. Feeling that my iman is too weak to face any criticism from anyone, I felt that it is best if I stay clear of the general public. Closing myself off from even friends and family. In fact, I barely venture out of my home. Even to step off my front lawn to water the plants or hang my laundry became such a chore. Somehow, I've become pseudo-agoraphobic ( is there such a word). My hubby was at his wits end. Suddenly his outdoorsy and independent wife has become sooo timid and introverted. What to do??? I guess I kinda put my hubby through quite a rough couple of months.

Alhamdulillah, as days passed by...slowly ALlah swt gave me understanding. It is not important that people around me do not understand the niqab. It is true...tidak kenal maka tidak cinta. Before this, I used to feel the same way about the niqab. I am helpless to change the public's opinion. Only ALlah has power to do this. I am the person who must first change. Granted, I am wearing the niqab as a journey for my iman...but to have peace with my niqab, I must also understand that I should wear my niqb with pride. Not because I feel that I am far better off than the average muslim women...NO...I must feel proud because I have been blessed that Allah swt has shown me to this path. So, it is my duty to wear the niqab in public. To show to the rest of the people that it is not an ugly and fearful clothing. To show that I am just an ordinary person..yet I put on the niqab. Not because I am superior in knowledge or amal. But because it helps me to control my eyes and my attitude. It helps me to be wary (tawajjuh) of ALlah swt. To reinforce in me the idea that ALlah swt is ever watchful of me.

Thus, it is sad but true...I am just an average muslim lady. Battling everyday against my personal weaknesses and devils. My hubby said, we aredefinitely not the best of people...But everyday, we strive to better ourselves. Sometimes we fault and err but, we try outmost to never give up. After all, we are weak insans covered with much sin. Only ALlah is Most Rahman and Most Rahim. He understands and helps us through the bumps and dips in our journey. Life is too short. Barely seconds compared to the infinite akhirah. Who knows when my number will be up. Hopefully, through this small effort on my part, I pray that I shall obtain ALlah swt's benevolence. Insya ALlah. AMin.

Niqaab According to Quran and Sunnah

Niqaab According to Quran and Sunnah

Niqaab
According to Quran and Sunnah

Revelation of Al-Hijab

Hadith - Bukhari 1:148
The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night.

'Umar radhian Allaahu anhu used to say to the Prophet "Let your wives be veiled," but Allaah's Apostle did not do so.

One night Sauda bint Zam'a radhian Allahu anha the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar radhian Allahu anhu addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allaah revealed the verses of "Al-Hijab"


The Noble Qur'an - Al-Ahzab 33:59

"O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils)** all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful. "


**the arabic word here is Jalabeeb (plural of Jalbaab), which is the loose outer garment that covers all a woman's body. It says here to use the Jalabeeb to cover all, and scholars say this means to use it to cover her head (agree upon by all scholars) and her face (agreed by many scholars, not all) and one or both eyes, in order for it to be known that she is a free woman and so not to be exposed to any harm.


Hadith - Bukhari 6:282

'Aisha radhian Allaha anha used to say: "When (the Verse): 'They should draw their veils over their necks and bosoms,' was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces."


Hadith - Abu Dawud, Narrated Umm Salamah, Ummul Mu'minin
When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments.


The lower half of the hijab is a garment that does not show the woman's figure. Jeans and certain obvious garments do not meet this requirement.



Hadith - Abu Dawud, Narrated Dihyah ibn Khalifah al-Kalbi
The Apostle of Allah was brought some pieces of fine Egyptian linen and he gave me one and said:

"Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure. "

Prescribed Methods of Covering

Tafseer - Ibn Katheer

"Allaah commanded the muslim women to cover this sheet on top of them to cover their bodies except one eye, when it is necessary for them to come out of their homes."


Tafseer - Commentary by Ibn Jarir and Ahkam-ul-Quran, Vol.III, p.457

Imam Muhammad bin Sirin said: "When I asked Ubaida bin Sufyan bin al-Harith radhian Allahu anhu the meaning of this verse and how the jalbaab was to worn, he demonstrated it to me by pulling a sheet of cloth over his head to cover his entire body, leaving the left eye uncovered. This was also the explanation of the word 'Alaihinna in this verse"

Tafseer - Alu'si, Rul-ul-Ma'ani, Vol. 22, p. 89

"Ibn Jarir Tabari and Ibn Al-Mundhir described the method of wearing the jalbaab according to Ibn Abbas and Qatadah radhian Allahu anhuma. The sheet should be wrapped around from the top, covering the forehead, then bringing one side of the sheet to cover the face below the eyes so that most of the face and the upper body is covered. This will leave both eyes uncovered (which is allowed in necessity). "

Colour of Garment

The female companions were known to wear black and dark colors (such as the hadith above, "crows on their heads"), but other colors are also permissible for a woman to wear. She must not wear any color, however, in vanity.


Hadith - Sahih Al-Bukhari 7.715
...'Aisha radhian Allaahu anha said that the lady (came), wearing a green veil ...



Hadith - Sahih Al-Bukhari 7.733
..that he had seen Um Kulthum radhian Allaahu anha, the daughter of Allaah's Apostle , wearing a red silk garment.



Hadith - Sahih Al-Bukhari 7.713
The Prophet was given some clothes including a black Khamisa. The Prophet said,

"To whom shall we give this to wear?" The people kept silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um Khalid) was brought carried (as I was small girl at that time).

The Prophet took the Khamisa in his hands and made me wear it and said, "May you live so long that your dress will wear out and you will mend it many times."

On the Khamisa there were some green or pale designs (The Prophet these designs) and said, "O Um Khalid! This is Sanah." (Sanah in a Ethiopian word meaning beautiful).



Hadith - Sunan of Abu Dawood #4055,
Narrated Abdullah ibn Amr ibn al-'As radhian Allaahu anhu,

"We came down with the Apostle of Allaah from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: "What is this garment over you?"

I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: "Abdullah, what have you done with the garment?"
"
I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women."

Must a Woman Wear Niqaab (Veil)?

The general understanding in Islam regarding Sunnah, is that if the Prophet or any of his wivesradhian Allaahu anhuna or companions radhian Allaahu anhum are recorded in authentic hadith to have engaged in an act that is not haram (prohibited) as defined by Qur'aan or Sunnah, then the act is declared halal (permissible). If the companions engaged in an act that the Prophet was aware of and did not speak out against, it is halal.


It is well-known that the wives of the Prophet covered their faces any time non-mahram men were near. A woman named Asma, who was not a wife of the Prophet , was also recorded as covering her face. Easily, one can conclude that wearing veil is halal (permissible).


However, Muslims and Muslimahs across the world have been in "hot debate" for centuries, over the issue of whether or not covering the face is obligatory upon a Muslimah. Those who argue that it is not required, point to the use of the word khimar in the Qur'aan, and explain that today's modern khimar does not cover the face, and argue that khimar has never referred to the covering of the face, but only to that of the hair, neck, and bosoms. While one cannot deny the support of Hadith that indicate that the Prophet's wives wore khimar, one must realize that they also covered their faces at all times in the presence of non-mahram men.


The group of scholars agree that it is a highly recommended act to cover the face. The scholars also agree that a woman must cover her adornment, yet some scholars argue that this does not include the face.


BASING ON CULTURE VS. QUR'AAN AND SUNNAH. ...Most Muslim men, even in America, would be pleased if their wives veil, but some state that a veil draws too much attention, causing men to look upon her more than normal. However, one must realize that when men 'look', they have nothing of her to see! Regardless, this issue must stick to understanding and implementing Qur'aan and Sunnah, and not making excuses based on the current culture. Muslims are ordered not to imitate the dress of any non-Muslim culture, so, surely, we cannot make the choice to wear Niqab based on the pressures of modern day society; instead, we choose, insha^Allaah, to fear Allaahu Ta'ala, and not mankind!


When in a state of ihram, the muslimah cannot wear niqaab. However, according to several scholars, such as Sheikh ibn Baz, even when in a state of ihram, "she should lower her headcovering or outer cloak over her face when she is in the presence of non-mahram men." So, it is to say that she should not cover her face around the other women during ihram, but that she should cover it if a non-mahram man approaches. He bases this on the hadith below, narrated by 'Aisha radhian Allaahu anha.


In Fathul Bari, chapter Hajj, a tradition reported on the authority of Aisha (RA) says:
"A woman in a state of Ihram (during Hajj and Umrah) should stretch her head - cloth over to her face to hide it."




Hadith - Recorded by Ahmad, Abu Dawud and ibn Majah,
Narrated 'Aisha radhian Allaahu anha. [In his work Jilbab al-Marah al-Muslimah, al-Albani states (p. 108) that it is hasan due to corroborating evidence. Also, in a narration from Asma radhian Allaahu anha, Asma also covered her face at all times in front of men.]



Narrated 'Aisha radhian Allaahu anha who said, "The riders would pass us while we were with the Messenger of Allah ). When they got close to us, we would draw our outer cloak from our heads over our faces. When they passed by, we would uncover our faces."


According to Shaikh ibn Uthaiymin, "she is not required to cover her face during the prayer unless there are non-related men around her. She must then cover her face from them, as it is not allowed for a woman to uncover her face except to her husband and her male relatives i.e., mahram."


If a woman is not around any non-mahram men and does not fear that any will enter her area of salah, she may reveal her face and hands. This is agreed upon by the group of scholars.


So, whether agreeing that niqab is required or not, one must surely acknowledge that it is a desirous sign of piety. What better example of sunnah to follow for a muslimah than that of the Prophet and his wives RA. Every Muslimah is encouraged to cover to the fullest, showing only one or both eyes.


A woman does not have to wear a niqab (affixed veil), but she should emulate the female companions by using her hijab or other items, to lift and cover her face when a non-mahram man approaches, even during ihram (hajj), as this is in accordance with sunnah.


Hadith - Muwatta 20.16
Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir said,

"We used to veil our faces when we were in ihram in the company of Asma bint Abi Bakr as-Siddiq radhian Allaahu anha."

The following Fatawa is from Sheikh Ibn Uthaiymin:

"The Islamic hijab is for the women to cover everything that is forbidden for her to expose. That is, she covers everything that she must cover.


"The first of those bodily parts that she must cover is her face. It is the source of temptation and the source of people desiring her. Therefore, the woman must cover her face in front of those men that are not Mahram (i.e. father, husband, etc.).


"As for those who claim that Islamic hijab is to cover the head, shoulders, back, feet, shin and forearms while allowing her to uncover her face and hands, this is a very amazing claim. This is because it is well-known that the source of temptation and looking is the face. How can one say that the Shariah does no allow the exposure of the foot of the woman while it allows her to uncover her face?


"It is not possible that there could be in the Esteemed, Wise and Noble Shariah a contradiction. Yet everyone knows that the temptation from uncovering the face is much greater than the temptation that results from the uncovering of the feet. Everyone also knows that the most sought after aspect of the woman for men is the face. If you told a prospective groom that a woman’s face is ugly but her feet are beautiful, he would not propose to such a woman.


"However, if you told him that her face was beautiful but her hands, palms, or shins were less than beautiful, he would still propose to her. From this one can conclude that the face is the first thing that must be covered.


"There are also evidences from the Book of Allaah Ta'ala and the Sunnah of our Prophet . There are also statements from the Companions radhian Allaahu anhum , the leading Imams and the great scholars of Islam that indicate that it is obligatory for the woman to cover all of her body in the presence of non-Mahram men. This obviously indicates that it is obligatory upon the woman to cover her face in front of such men."




Refutation For those who claim niqaab is not wajib and the face and hands of a woman can be seen by (ghairMahrrum) strange men.

Refutation from Shaikh Ibn Uthaymeen

This is taken from the book "Hijaab" by Shaikh Ibn Uthaymeen from Saudi Arabia. Printed by Madrasah Arabia Islamia Azaadville- South Africa.

Translated by Hafedh Zaheer Essack, Rajab 1416 (December 1995)


The Ulamah who are of the opinion that it is permissible to look at the face and hands of a strange woman (who is not mahrrum) say so mainly for the following reasons.


The hadeeth of Ayeshah radhian Allaahu anha when Asmaa radhian Allaahu anha the daughter of Abu Bakr radhian Allaahu anhu came to the Rasulullaah while wearing thin clothing.

He approached her and said: 'O Asmaa! When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this. He pointed to the face and hands. But this hadeeth is WEAK because of 2 main weaknesses.


There is no link between Ayeshah (Radhiallaahu Ánha) and Khalid bin Dareek, who narrated the hadith from her. And in every chain of narrators Khalid bin Dareek is mentioned.


In the chain of narrators Sa'eed bin Basheer appears, who is known by most of the Muhaditheen as being a weak narrator.


This has been mentioned by Imaam Ahmad bin Hanbal (Rahimahullah), An-Nasai (Rahimahullah), Ibn Madeeni (Rahimahullah) and Ibn Ma'een (Rahimahullah). This is also why Imaam Bukhari (Rahimahullah) and Muslim (Rahimahullah) did not except this hadeeth to be in their books. (From Shaikh Ibn Uthaymeen in the book "Hijaab" pages # 17 and 18.)


We also have to see that the Muhadith Abu Dawood when he quoted this hadeeth put with it that it is Mursal (with a broken chain that does not lead up to the Sahabah).



(From The Book "Hijaab wa Safur" under the fatwaa of Shaikh Abdul Aziz Bin Bazz on Page #61. Also stated as being weak by Shaikh Nasiruddeen Al-Albaani in his Daeef Sunan Abu Dawud in Kitab-ul-Libas under hadeeth number 4092 (which is the original hadeeth number.)


An other thing that shows the weakness of this hadith is that after the ayah for hijab (Surah Al-Ahzaab – Verse #59) was revealed then the women of Sahaba wore a complete veil and covered the faces and hands. This includes Asmaa (Radhiallaahu Ánha) the daughter of Abu Bakr, who is supposed to have narrated this hadeeth. Asmaa (Radhiallaahu Ánha) covered herself completely including the face, this has been narrated in authentic hadeeth in Imaam Malik's "MUWATTA Book 20 Hadeeth # 20.5.16."

What Age Must a Female Wear Niqaab?

It is unquestionable that a female must begin covering by the age of puberty. In all situations, Muslims are to use the Prophet's example for guidance. The Prophet married 'Aisha radhian Allaahu anha before she had reached puberty and consummated the marriage when she was approximately 9 years old. Getting married at such an age was not uncommon until recent times.


Puberty begins two weeks before the onset of the first menstrual period, i.e. this is the time in which she is capable of becoming pregnant.


May Allaah Ta'ala guide each parent to adequately prepare the daughter for hijaab and their other responsibilities, in time for puberty. Amiyn.


If a mother or father recently converts to Islam and has a daughter who has reached puberty, s/he should immediately begin covering the daughter. The parents should educate the daughter to understand and appreciate the reasons and advantages for covering as a Muslimah is instructed to.

The new revert to Islam should not feel apologetic for covering a daughter who was not previously covering. It is as much of an advantage to her as to the new adult muslimah revert, and children do not always know what is best for them, so, like other decisions you make daily for your children, do not leave the issue of wearing hijab up to your children. Make the transition as a family, not you first, then just hoping the children follow suit on their own.


Some guidelines for preparing a child for hijab. [/center]

It is encouraged that as soon as the child is able to walk, she does not wear clothes that resemble the kafr, and that she should always have her knees and as much as possible of the arms and legs covered when leaving the house or having guests over.


She should be taught modesty in behavior and dress from the cradle.


It is ideal to sew small jilbabs (light overcoats) and khimaar (head/neck/chest covering) for the young muslimah, properly preparing her for full coverage at puberty. It is actually less fitnah on the parent to dress her in the simple attire of a muslim, as compared to looking for fashionable clothes in a shopping mall.


At the age of 7, the parent should order her to pray salaah, and of course, she must be wearing hijaab (the entire head and body covering) for the salaah.


By the age of 10, her parents may and should punish her for missing fard (obligatory) salaah, and once again, she must be wearing hijaab to perform salaah.

When she reaches puberty, insha^Allaah, she will wear niqaab (literally: draw the khimaar over her face).


By the age of puberty, she should already be used to wearing hijaab (which is in her fitrah [natural state] to be covered).


She may have already chosen to veil prior to reaching puberty, and with the proper instruction, she will look forward to and embrace this step in becoming a young woman.


Hijaab is not something a muslim parent gives as an option to a child. The muslim parent is responsible for seeing that the young muslimah is properly covered according to Qur'aan and Sunnah.


Parents will have to determine when their daughter has reached puberty, not the child, unless of course, she is a muslim revert with non-Muslim parents, in which case she should seek the counsel of a Muslim wali.


Depending on a woman's environment, she may simply keep her face uncovered and then draw the khimaar up over her face on the rare occasion of a non-mahram's presence; or, if this is too much fitnah to constantly draw it over her face, such as circumstances when men are frequently present, she may choose to affix a screen (i.e. the Niqaab) that does this for her without her needing to use a hand to hold it over her face.



Hadith - Bukhari, Narrated Hishams father
Khadija radhian Allaahu anha died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha radhian Allaahu anha when she was a girl of six years of age, and he consumated that marriage when she was nine years old.


Hadith - Abu Dawud, narrated Aisha, Ummul Mu'minin [Also recorded al-Tirmidhi, Ahmad, and ibn Majah. Al-Albani says it is sahih. Al-Albani, Sahih al-Jami, vol. 2, p. 1280.]

The Prophet said: "

Allaah does not accept the prayer of a woman who has reached puberty unless she wears a khimaar. "


Hadith - Dawud, Narrated As-Saburah
[Also recorded by Ahmand and al-Hakim. Al-Syuti has give in a notation signifying that it is authentic. Al-Albani has graded it hasan. Al-Albani, Sahih al-Jami, vol. 2, p. 1021.]

The Prophet said:

"Order your children to pray at the age of seven. And beat them [lightly] if they do not do so by the age of ten. And separate them in their bedding."

Who Can She Uncover in front of?

A Muslimah should not uncover her adornment in front of any non-Mahrahm male. Muslimahs should especially be careful and remain covered, modest, and quiet around in-laws.


If a gay male is aware of female body parts, he should not be allowed to view a woman uncovered. And, of course, a bi-sexual male should not be allowed to view a woman without proper covering.


In addition, a Muslimah should not uncover that which she normally uncovers, in front of any non-Muslim female whom she fears may describe her to others. She may also choose to remain covered around any Muslim female whom she fears may describe her physical attributes to their husband or others.


The Noble Qur'an - An-Nur 24:30-31

"Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allaâh is All-Aware of what they do."


"And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils* all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islâm), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allâh to forgive you all, O believers, that you may be successful."


* the arabic word here is Khumaar, which is the plural form of Khimaar.


Hadith - Bukhari 7:167

The Prophet said,

"A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her."


Hadith - Muslim, narrated Aisha

A eunuch used to come to the wives of Allaah's Apostle and they did not find anything objectionable in his visit considering him to be a male without any sexual desire.

Allaah's Apostle one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying: As she comes in front four folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah's Apostle said: I see that he knows these things; do not, therefore, allow him to enter. She (Aisha) radhian Allaahu anha said: Then they began to observe veil from him.


Hadith - Al-Tirmidhi #3109, narrated Abdullah ibn Mas'ud [Tirmidhi transmitted it.]

The Prophet said,

"A woman should be concealed, for when she goes out the devil looks at her."


Muslimahs should not socialize with non-mahram men, and should only speak out of necessity to non-mahram men. Allah swt knew that mankind would be tempted to let their guard down and their hijab down, around in-laws. Surely Allah swt is all merciful to provide us the guidance we need in every aspect of our lives. In reference to socializing with in-laws, such close relations can easily lead to adultery which has the death penalty.

Hadith - Bukhari and Muslim

The Prophet said, "The in-laws are death."

Ridiculing a Woman in Niqaab

The Noble Qur'an - At-Taubah 9:64-67

"The hypocrites fear lest a Sûwrah (chapter of the Qur^aân) should be revealed about them, showing them what is in their hearts. Say: "(Go ahead and) mock! But certainly Allâh will bring to light all that you fear."


"If you ask them (about this), they declare: "We were only talking idly and joking." Say: "Was it at Allâh (swt), and His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?"


Make no excuse; you have disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimûn (disbelievers, polytheists, sinners, criminals, etc.).


The hypocrites, men and women, are from one another, they enjoin (on the people) Al-Munkar (i.e. disbelief and polytheism of all kinds and all that Islâm has forbidden), and forbid (people) from Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and they close their hands [from giving (spending in Allaâh's Cause) alms, etc.]. They have forgotten Allaâh, so He has forgotten them. Verily, the hypocrites are the Fâsiqûn (rebellious, disobedient to Allaâh)."

source - http://www.turntoislam.com/forum/showthread.php?t=25418

Confused about women covering their faces

Confused about women covering their faces

Question

First of all I must make clear that I have read your articles related to this topic. Although I have heard other evidences to suggest that the FACE veil is optional, due to the following:
(1)When the ayah was revealed commanding the believing women to cover (24:31) only the wives of the prophet covered themselves with a facial veil. The other Muslim women did not take steps to veil their faces.
(2)When some of the sahabah intended to propose to a women they would go and look at her without her knowledge. And of course if she had worn a facial veil they would not have been able to see her?
This topic is causing me much confusion please clarify the importance of the niqaab, I only want to do the correct thing for the sake of Allah.

Answer

Praise be to Allaah.

Firstly:

We appreciate your keenness to find out the truth and follow it, and we ask Allaah to show us the truth as truth and enable us to follow it, and to show us falsehood as false and enable us to avoid it. The correct view regarding this matter is that it is obligatory for women to cover all of their bodies in front of men. See question no. 21134.

Secondly:

Your saying that “the rest of the Muslim women did not cover their faces” is not correct. Rather the command to observe full hijab applied to the wives of the Prophet (peace and blessings of Allaah be upon him) and his daughters and the believing women. The evidence for that is the verse in which Allaah says (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful”

[al-Ahzaab 33:59]

And Allaah says (interpretation of the meaning):

“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)”

[al-Noor 24:31]

The command in these two verses is general and applies to all believing women.

Al- Bukhaari narrated that ‘Aa’ishah said: “May Allaah have mercy on the first Muhaajir women. When Allaah revealed the words ‘and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)’ they tore their aprons and covered their faces with them.” See also question no. 6991.

Abu Dawood (4101) narrated that Umm Salamah said: “When the words ‘to draw their cloaks (veils) all over their bodies’ [al-Ahzaab 33:59] were revealed, the women of the Ansaar went out looking as if there were crows on their heads because of the covering.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

The Muhaajir and Ansaari women obeyed this command and covered their faces.

Thirdly:

With regard to a man looking at the woman to whom he wishes to propose marriage, this is part of the Sunnah. Abu Dawood (1783) narrated that Jaabir ibn ‘Abd-Allaah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘When any one of you wants to propose marriage to a woman, if he can look at that which will motivate him to go ahead and marry her, then let him do so.’ I proposed marriage to a girl and I used to hide myself until I saw that which motivated me to go ahead and marry her, then I married her.” Classed as hasan by al-Albaani in Saheeh Abi Dawood, no. 1832. In the report narrated by Ibn Maajah it says that he hid in her garden to see her.

This hadeeth indicates that the women of the Sahaabah used to cover their faces, because if it had been the custom for women to uncover their faces, there would have been no need to hide, because he would have been able to see her in any place if she had been uncovering her face.

But because it was the custom for women to cover their faces, he needed to hide. It is well known that if there are no non-mahram men around, a woman does not cover her face, such as when she is in her house or in her garden, as in this hadeeth.

And Allaah knows best.

Islam Q&A

source - http://islamqa.com/en/cat/56

How much do you really know about the niqab? An insider guide to common misconceptions

The niqab, fact v fiction

How much do you really know about the niqab? An insider guide to common misconceptions

by Fatima Barkatulla 1.The niqab is a symbol of female subjugation.
None of the niqab-wearing women who I know, wear it because they have been forced to. They see it as an act of devotion to their Creator: the culmination of a spiritual journey. In fact most of them are women who were born and brought up in the UK; many are White or Afro-Caribbean Muslim converts to Islam who have chosen to observe it. The hijab, niqab and abaya are outer garments and are worn only when outdoors or in the presence of men who are not close relatives and so, contrary to popular belief, underneath their robes, in family and female-only settings Muslim women are often very fashion conscious and outgoing. They dress in everyday clothing; they get their hair done, go on holiday and even buy lingerie!
2. Women who wear the niqab cannot possibly contribute to society
People are surprised to hear that niqab-wearers come from varied vocational backgrounds. They include doctors, teachers, dentists, authors, social workers, university graduates, lecturers and more. They usually prefer to work in a female environment and so would not wear the face-veil all the time. Other women say that wearing the niqab actually makes them feel more comfortable when they are working with men. It is ironic that the very women who are the subject of debate are far from being a burden on society: they don’t get drunk and disorderly, don’t smoke and are likely to be very good citizens. Many of them are full-time mothers who take pride in raising well-educated children who will be an asset to British society.
3. The niqab isn’t in the Qur’an
The Qur’anic worldview presents a complete system of living, which permeates the daily lives of observant Muslims. This includes everything from rituals of personal hygiene, advice on neighbourly behaviour and animal rights to regulations for dress. Some women see the niqab as a religious obligation, others, as an act of worship following in the footsteps of notable Muslim women of the past. Numerous verses in the Qur’an contain directives for Muslim women’s dress, amongst them:
“O Prophet! Tell your wives and your daughters and the women of the Believers to draw their outer garments all over their bodies. That will be better, so that they may be known and so as not to be annoyed, and God is Ever-forgiving, Most Merciful.” (33:59)
The Qur’an was interpreted by the Prophet Muhammad (peace be upon him) and his disciples and their teachings form the basis of Islamic law. There are two orthodox schools of thought with regards to the interpretation of this verse. One orthodox interpretation is that it means covering the whole body including the face. The other school of thought is that, though not obligatory, covering the face is a virtue.
4. Wearing the niqab implies that all men are predatory
Just as locking our doors at night doesn’t imply that all members of society are burglars, wearing the niqab doesn’t imply that all men are predatory.
The Islamic worldview recognises that attraction between men and women exists and, if left unharnessed, has the potential to break down the moral fabric of society. It also acknowledges the physiological and physical differences between men and women and therefore Islamic legislation for dress and behaviour reflect these differences and aid adherents to avoid situations that could lead to extra-marital sexual relations. Hence both men and women have been commanded to lower their gazes and given directives on dress.
5. The niqab poses a security risk at banks and airports
By simply going to the side and showing their faces and ID to female members of staff, Muslim women who wear the niqab, have been, for decades, passing through airport security in major airports all over the world without cause for security concern. The same sort of arrangement can be made for any situation where ID needs to be checked.
6.Niqab wearers can’t possibly be teachers.
There are many highly qualified and experienced Muslim teachers. A Muslim teacher, who wears the niqab, would not need to do so if men were not present, therefore many female Muslim teachers choose to teach women or children and uncover their faces whilst teaching.
7. Banning the niqab will free those Muslim women who are coerced into wearing it.
Banning the face-veil would be totally counter-productive: it would cause many Muslim women to feel targeted and persecuted and is likely to cause many talented women to withdraw from society. The majority of niqab-wearing women in Europe, wear it out of personal choice, so if, for the sake of a suspected minority, the niqab was to be banned, this would be clear discrimination against the majority. If we want to empower women from any community who are oppressed or abused, effective public services where such abuse can be reported need to be made more available and accessible to the women involved.
Fatima Barkatulla is a regular columnist on SISTERS, the magazine for 'fabulous Muslim women'
taken from : Times Online

Niqab sunnah

"If covering the face is obligatory, I fear He may ask me why I didn't do it. If covering the face is "only" highly recommended & something for which extra rewards are given, I fear he will ask me why I didn't do something that I knew to be a highly recommended Sunnah (Sunnah is that which the Prophet Muhammad, peace be upon him, did, which he enjoined, and which was not forbidden by him when done in his presence) knowing what fitnah (trial) I was perhaps causing others. I know of saheeh ahadith that support this and after seeing them, and after knowing them and understanding them I couldn't truthfully plead ignorance to Allah on the day when our hands, our eyes, and our limbs and even our Qur'an will speak for us, even if we do not wish to tell the truth. So after considering all these (many) reasons, I understood that I had more reason to wear it than not to. And the reasons for not wearing niqab suddenly seemed so insignificant compared to the real reason why I should which is to gain the pleasure of Allah insha'Allah (Allah willing) and to insha'Allah lose the displeasure of Him."- Aliyah bint Les Yaqub

Beautiful Niqab

Assalamualaikum, I saw many people who came to this blog searching for niqabs to buy. I will list out the high quality and comfortable niqabs from SunnahStyle for you to quickly decide which one suits you. Click on the pictures to buy.

Why i said high quality? I'm a seamstress. I make my own dress and niqab. When i see the niqab from SunnahStyle, i can tell that their niqabs are high quality.

Okay. We'll start with the half face niqab. I wore this kind of niqab after i decided to cover my face. I think this is good for a beginner because we can get used to face covering first before wearing the full face niqab.

Half Face Niqab (Black)



Front


Side


Back
Description from Sunnahstyle : Our Half Face Niqab is a simple niqab that ties around the head for an adjustable fit. It is designed to cover the bottom half of the face only (from the nose down), making it perfect for niqabis who already wear their hijab over their eyebrows. The niqab is made of soft, lightweight fabric that is both breathable and comfortable for all day wear.
Note: This niqab style is usually tied underneath the hijab but is pictured on top of the hijab to show detail.

Price: $4.99 USD

Next, after wearing half face niqab, i changed to this full face veil. I prefer to tie it inside the hijab. I mean i tie this niqab on my head then i put on hijab.

One Piece Tie Back Niqab (Black)

Front


Side


Back

Description from Sunnahstyle: Our One Piece Tie Back Niqab is a simple Saudi style niqab made of soft, lightweight fabric that is comfortable and breathable. The niqab ties around the head and features a larger than average eye-slit for all day comfort.

Price : $9.99 USD
I also wear this type of veil

Two Piece Tie Back Niqab (Black)

Desciption from SunnahStyle : Our Two Piece Tie Back Niqab is a Saudi style niqab made of soft, lightweight fabric that is comfortable and breathable. The niqab ties around the back of the head and has two layers: a bottom layer which covers the face and a top layer which can be flipped back over the head or left down to cover the eyes.

Price : $10.99 USD

And this next veil caught my attention. Why? Because it is different from other type of veils. I've never seen this type before. I think it is practical, easy to wear, comfortable, easy to adjust and for better vision. Well, let's see what i'm talking about.

No-Pinch Two Piece Tie Back Niqab (Black)

Front with top layer flipped back



Eye-slit Close up (can you see that 'V' shape on the corner of the eye slit?)


Desciption from SunnahStyle : Our exclusive No-Pinch Two Piece Tie Back Niqab features an eye-opening that is designed 3/4" high with V-shaped corners for style. This design keeps the fabric away from the eyes and prevents the bottom piece from riding up and pinching the eyes. The result is a super-comfortable niqab that will not need to be pulled down to give the eyes more room. It will also work very well for sisters that wear glasses and have trouble getting them in and out of a thin slit.

Like our regular two piece niqabs, the niqab is made of soft, lightweight fabric that is comfortable and breathable. It ties around the back of the head and has two layers: a bottom layer which covers the face and a top layer which can be flipped back over the head or left down to cover the eyes.

Price : $12.99 USD

You also can buy No-pinch One piece tie back niqab but right now it is out of stock so you have to wait until it is available to buy.
Finally, my favourite niqab. Isn't it beautiful?

Tie Back Butterfly Niqab

Front With top layer flipped over eyes

Desciption from SunnahStyle : Our Butterfly Style Niqab is a unique and versatile Khaleeji two-layer niqab style that ties at the back of the head. The niqab is made of soft, lightweight fabric designed to be both comfortable and breathable.

The top flip layer of the niqab is designed with a rounded edge which makes it possible to wear the niqab in a number of different ways. When flipped back, the top layer reaches halfway down the back and the sides of the top layer cover the shoulders giving the appearance of a hijab. The top layer can also be flipped back and the rounded part can be brought forward over the forehead or eyes to create a wavy effect around the face. It can also be worn with the top layer down to cover the eyes and provide extra coverage.

Price : $19.99 USD

If you are interested in other colour than black, you can browse the sunnahstyle website and choose your desired colour. There are many other styles available at sunnahstyle for you to buy if this list doesn't meet your interest. I hope this list will help your decision in buying niqab online. Wassalam.

Niqab Three Layers

Frill edge Niqab(4 Layers)

Long Niqab (3 Layers)

Short Niqab (3 Layers)

Niqab Set with Matching Shayla

Niqab With Satin Ribbon (4 Layers)